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Genesis Unbound: A Provocative New Look at the Creation Account, by John Sailhamer
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No matter what your position or background, you will be challenged to test your understanding of the Bible's critical opening sentences and reexamine your beliefs about the creation of the world through Genesis Unbound.
- Sales Rank: #933692 in Books
- Brand: Brand: Multnomah Books
- Published on: 1996-03-01
- Released on: 1996-03-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 6.25" w x .75" l,
- Binding: Paperback
- 257 pages
- Used Book in Good Condition
Most helpful customer reviews
43 of 46 people found the following review helpful.
Biblically Consistant and Intellectually Satisfying
By Michael Walker
Dr. Sailhamer is one of the world's foremost Hebrew Scholar's. His scholarship is only surpassed by his devotion to the Biblical text. Dr. Sailhamer is committed both to the authority and the inerrancy of the original manuscripts. His book is an honest, in depth, scholarly study of the Biblical texts of creation geared toward the layman. He views the creation account as a literal, historical account and the days of creation as literal 24 hour days. The essence of Dr. Sailhamer's book is that Genesis 1:1 describes the creation of the universe during an indeterminate amount of time; Genesis 1:2-2:4a describe the preparation of the land (the Garden of Eden/Promised Land) over six literal days. This is NOT a variation on the GAP Theory, nor is it an attempt to twist the Scriptures into compliance with contemporary views of science. It is the attempt of a brilliant and godly man to wrestle with the Scriptures in order to gain a better understanding of the meaning of the text. His interpretation is always based on the Hebrew text, its grammar, syntax and, most important of all, its context. Any honest scholar will admit that no interpretation of the Genesis account is entirely satisfying; all are to a greater or lesser degree problematic. Dr. Sailhamer's work comes closest to providing a satisfying solution, a solution that is consistent with the context of Genesis 1:1-2:4a, as will as the context of the entire book of Genesis, the Pentateuch and the whole of the Scriptures. If you would like a more in depth study of Genesis I would highly recommend Sailhamer's commentary on Genesis in the "Expositor's Bible Commentary" and his book "Pentateuch as Narrative". Sailhamer's works on Genesis and the Pentateuch have replaced Umberto Cassuto's writings as my most valued secondary sources for the study of the Pentateuch.
23 of 27 people found the following review helpful.
WELL WORTH READING
By Charles E. Meadows
this is definitely one of the more memorable theological books i've read. i'm sure sailhamer has gotten some flack for his departure from the "orthodox". basically he suggests that Genesis 1 may be more a descrition of God's prepararion of the promised land rather than simply a literal (if not brief) synopsis of the creation of the universe. whether one believes, hates, or passively accepts the various assumptions of "evolution", one must at least wonder how we (as Christians) are to view scientific facts and theories that conflict with the biblical message (or at least our perceptions thereof). sailhamer's suggestion is not a new one. this can be found as well in earlier work by j lightfoote as well as some older rabbinic writings. anyway, this is a fast read and will be worth the time!
14 of 22 people found the following review helpful.
Close...but no banana...
By E. Martin
The thesis is that *ha-eretz* in Genesis 1 refer to "the promised land," hence the days of creation refer to "palestine" not the the Cosmos. He cites several sages (most notably Rashi and Ibn Ezra) and 17th century biblical scholar John Lightfoot.
He cites a text in Jeremiah, which alludes to the earth becoming "void and without form" etc... This is a "proof text" for Sailhamer's thesis that "ha-eretz" is Israel, however the text refers to Israel and *surrounding* countries.
Personally I think it more likely that "ha eretz" in the mind of the author of Genesis is the fertile crescent, while the desert was (as it is) "void and without form" (tohu wa bohu). In bronze age Palestine, *this* probably *was* the "earth." As knowledge of Geography, interpreters kept making the text more "universalistic." (You see a similar development in Greek Mythology--in the Fifth century B.C. the "ends of the earth" was Sicily, in the First Century is was Spain.)
Nonetheless the book holds many interesting theological insights, especially with regard to the parallels with the tabernacle and it is a substantial contribution. Also recommended are his PENTATEUCH AS NARRATIVE and INTRODUCTION OF OLD TESTAMENT, which are more scholarly works.
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